This is an intense shot on reality. When we say the eloquence of silence. He makes the silence speak. Slowly, sweetly, deeply. Black and white, and we are already into a poem. Every single shot is a portrait of truth. It’s amazing the power of these images. We don’t need to speak to be understood if who is watching us can read a little deeper. Sorrentino can really drill through the soul of his characters.

A strong message towards the truth. A kind of, just be yourself. But also a message of being close to others, because anything in life is related to others. The match, with your companions, and the team work. And no matter who they are, young, old, father, friends, they are your team players. You have to trust all of them.

Very interesting the choice of a rugby match, an unusual sport in Italy, that gives the sense of team, of fighting together, where the compact strength of the group is very important.

A masculine message if you want, a message for men. However with no macho input at all. Instead an invitation maybe to reconsider the natural meaning of being a man, from the basic.

The location. A field in the suburbs of a big town. Where we think a strong message of hope is even more needed. And where the ground for simple values could be uncertain as well as more natural at the same time.

The characters. A simple working class family, very sweet and very true. There is this strong tight shred that links the whole thing. The grandma, the father, the mother, the son. What a cute picture. The family, an important value to support and to pursue for mutual benefits of all its components. Family as the first strong starting point for building a good sense of trust towards yourself, the others and the future. It’s a lovely movie, intense and rich. And artistically wonderful.

Buona visione.

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Rare, because the film was made six years after Pasolini’s death and so his memory is still fresh in the accounts of the people interviewed, which helps paint a much richer picture about the man, his background, personality, perspectives and the mystery behind his death.

The film showcases interviews with dignitaries such as Italy’s important poet Alberto Moravia that helps us place Pasolini’s in history. Moravia underscores his significance by talking about most poets before Pasolini came from the right and focused on aggrandizing Italy’s rich history. Pasolini was the first poet with left views that lamented the decline of Italian society, especially in the early 60’s where mass consumerism like television, he believed, contaminated the basic virtues of the simple people and their genuine cultures. That’s why Pasolini beyond being openly gay (a scandalous affair in those days), was attracted to the proletarians in the underworld of the Roman borgate. In this sense, Moravia believes Pasolini’s death was simply an accident that derives from his penchant for violent relationships as depicted in his two novels Ragazzi di vita (Boys of Life) and Una vita violenta (A Violent Life).

The film also brings actress Laura Betti (appeared in several of Pasolini’s films) that fought hard with the Italian justice system to find out what exactly happened that night. Her account suggests a reality that perceived Pasolini – because of his radical views and sexual preference – as a public threat and often times used him as scapegoat. He was brought to trial 33 times, yet acquitted every single time.

I especially liked the interview with renowned film director Bernardo Bertolucci that goes back to the early days of their friendship. Pasolini invited Betolucci to be his assistant in his first film Accatone, which tells the hardships of Pasolini’s friends – the boys from the Roman slums, but using his signature heroic ambiance. The way Betolucci tells it both he and Pasolini never had any cinematic experience, so every scene was practically an historic invention in the making. Betolucci poignantly concludes that Pasolini’s murder was probably some kind of crucifixion against a genius, caught in a wrong period. The film aptly ends with the heroic crucifixion scene in Pasolini’s The Gospel According To St. Matthew (1964).

Pasolini was murdered in 1975 by Giuseppe Pelosi, a 17-year-old hustler, which initially confessed for committing the crime. Yet, in 2005 he retracted his confession claiming that he was under threats to his family by three strangers with southern Italian accents who had committed the murder. The investigation was reopened, but then closed alleging the new elements as still insufficient.

And in Pasolini’s words:

“The mark which has dominated all my work is this longing for life, this sense of exclusion, which doesn’t lessen but augments this love of life.” (Interview in documentary, late 1960s)

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