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Writing about this film, I decided not to talk about the plot, actors, angles, the director personal story-drivers and focus on just one aspect.

The soundtrack.

More often than not films’ soundtracks receive minor exposure, like the drummer who is sitting in the back where the lead-singer - in our context actors and director - receive all the attention. True, masterpieces from masters like Ennio Morricone usually can’t be ignored, but overall the trend is real.

Think about it, if you remove the soundtrack from a film, all of a sudden the film becomes a recorded outdoor theater performance. Nothing wrong with that, but it will miss an important channel of communication. As you know the director can deliver her message by non-verbal body language, dialogs, visual angles, smart editing, and finally by music to set a specific tone.

Naturally, a lot of how we associate music to positive or negative plot developments is a result of ongoing learning where composers fulfill our expectations using a consistent vocabulary. In this sense, a tense tempo would support a tense scene and not a light slapstick. And there are always deviations from such mainstream approach if we take for example Pasolini’s 1961 Accatone, where seemingly out of place classical music by Bach provides an epic undertone to the violent life of a pimp in Rome’s slums.

In this film, sentiments of utter loneliness and melancholy are sensibly delivered through original music by composer Ludovico Einaudi. The haunting score uses minimalist piano pieces layered over occasional mounting violin crescendos - opens up a rich world of expression and depth. No wonder it won best sound track at the 2002 Italian music awards.

Einaudi’s signature style, as manifested in several other films, offers “an ambient, meditative and often introspective, drawing on minimalism, world music, and contemporary pop” (source: Wikipedia). In this sense, I believe Einaudi’s score is a natural and updated progression to another legendary composer - Giovanni Fusco whose minimalist piano treatments in Antonioni’s 1957 The Cry (Il Grido) paints a similar brooding ambiance.

Einaudi-Piccioni successful collaboration has already started in 2000 with Out of This World (Fuori dal mondo). Some of his prominent albums include Divenire (2007; piano, orchestra) and Una Mattina (2004; piano).

What a pleasant discovery!

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On one hand you can look at this film and say it’s all about men camaraderie in effort to solve an economical problem, and indeed the relationships among the protagonists run the gamut from support, anger, humor, and compassion.

And yet, this film is known as the first to usher the Italian Comedy (Commedia All’Italiana) genre of the late 50’s that lasted until the 70’s. Director Mario Monicelli provides a unique opportunity to see in one film some of the biggest names in Italian cinema; comedian Totò, Vittorio Gassman, Marcello Mastroianni and Claudia Cardinale in a minor role that started her career.

The original US trailer

The film combines stylistic choices from the Italian neorealism, postwar film noir in the US and France, packed with a fine dose of comedy of errors. This mixed bag of styles provides the film with a sense of lightness and parody, specifically about Rififi, a French melodrama that was a big hit in those days in Italy.

I especially liked the jazzy soundtrack by Piero Umiliani that supports the plot’s rapid pace as the mastermind scheme to break a safe of a pawnshop in Rome, is “scientifically” planned and then hilariously executed.

Some of the scenes feels almost like a Pink Panther cartoon, as Cosimo (Memmo Carotenuto) attempts to rob a bank, covers his pistol under a newspaper approaches the counter with the barrel showing and asks the clerk “Do you know what’s that?” hoping to alarm the clerk to submit the cash. But surprisingly, the clerk calmly responds by taking the pistol from him and knowingly declaring the pistol’s model number and make. Cosimo with wide-eye shock immediately scurries away.

The film’s title “I Soliti Ignoti” (The Usual Unknowns) derives from a newspaper jargon that describes crimes executed by unknown criminals. The film had a sequel in 1985, named “Big Deal on Madonna Street – 20 years later,” directed by Amanzio Todini.

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Through the story of Emilio, a young carabiniere sent to a Sardinian village for its military training, the director Pietro Sanna gives us a picture of this culture that seems unchanged over the centuries.

Emilio comes from Emilia Romagna (region in the North of Italy, on the Riviera of Adriatic sea), and the only idea that he has of Sardinia is the hot tourist season during the summertime. However, once in Barbagia, the internal region of Sardinia probably the most remote, Emilio will face a totally different reality: bandits, bloodthirsty revenges, fear, psychological pressure, silence, resignation, mistrust.

This movie is about recalling the attention into a reality that is forgotten or even unknown to the rest of Italy. The Barbagia is renowned to be house to bandits, in the real meaning, since always. At the beginning of 1900 the Italian government sent forces to defeat the banditry, with some success, however without rooting out its culture. Because the banditry in Barbagia, in Sardinia, it’s a culture which derives from its anthropological history. Even if nowadays they are not that popular anymore and they are more threatened, some still exist and operate, because it is in their inner soul, in their ancestral instinct, is like a last attempt to preserve the species.

Furthermore, lifestyle changed very little, especially for those who work in the ship farming, where rules and laws keep ancient codes.

It is the nature, which remains hidden into a wild heart and in the harsh attitude that D.H. Laurence in its Sea and Sardinia book despite their black skirt and their white shirts with puffed sleeves sees the Sardinian man “so beautiful and stupendously masculine!”

“He walks with his hands behind the back, slow, straight, and detached. Wonderful untamable haughtiness… How beautiful the virility is when it finds its own expression!…”

Well, I just wanted to provide a small cultural background to suggest a deeper reading of such a society. However, a crime is a crime. Likely are very rare today.

For your information the director is a carabiniere in real life and is sardo as well. He was nominated for Donatello award 2004 as best new director.

Check my review of Ballo a tre passi, and watch the video to see the typical Sardinian costume, nowadays more rarely used.

The opening of the film festival last week was extremely successful. We started with the screening of The Job – Il Posto (Ermanno Olmi – 1961). The film drew a wonderful audience that stayed for the post-screening discussion that went around 45 minutes of active questions that showed me how engaged the audience was with the film’s message.

I’d like to thank Jane Clark, Special Events Director at the Ossining public Library for her tremendous support without her this program would have never been possible. This film festival is in fact the first to be held in the new library building that has a state-of-the-art screening room facility with optimal viewing conditions. In case you wonder where Ossining, NY is, I google-mapped it for you.

Our next screening is on April 24, 2008 with the masterpiece of Mario Monicelli Big Deal in Madonna Street – I Soliti Ignoti (1958) – a fine example of the Italian Comedy genre (Commedia all’italiana).

If you happen to be in the area, I do hope to see you there. For all our visitors around the world, you’re welcome to join our online post-screening discussion about the film right here on cafe Pellicola.

Known as the father of the Neorealist film movement with his emblematic masterpiece Rome Open City – Roma Citta’ Aperta (1945), Roberto Rossellini in 1950 decides to change direction.

Seeing the role of cinema as mirroring a constantly evolving reality, he believes Italy has changed and there is no reason for producing more films about rough realities placed in bombarded cities. Italy in the early 1950’s is going through reconstruction that dramatically affects the fabric of society.

Hence, the rationale for moving away from Neorealism and towards what is known as the psychological human drama that focuses on the individual with themes of alienation, loneliness and more specifically of a woman who suffers. In other words, turning the ordinary story of the individual into the extraordinary.

Stromboli is part of this human trilogy that includes Europa 51’ (1952) and Voyage in Italy – Viaggio in Italia (1955). The trilogy is also known as “Ingrid Trilogy” because of the participation of Ingrid Bergman in all three films, a fact that in those days created a huge controversy both in Italy and the United States. It all started when Bergman at the peak of her career wrote a letter to Rossellini:

Dear Mr. Rossellini,

I saw your films Open City and Paisan, and enjoyed them very much. If you need a Swedish actress who speaks English very well, who has not forgotten her German, who is not very understandable in French, and who in Italian knows only “ti amo”, I am ready to come and make a film with you.

Ingrid Bergman (source: Wikipedia)

Shortly after they started working together on Stromboli and becoming a couple, each leaving their spouse and kids. Rossellini at the time was married to Anna Magnani – one of Italy’s leading actresses known for her passionate, down-to-earth roles. As a result Bergman was black listed for 7 years in Hollywood and Rossellini’s film was harshly criticized in Italy that saw this development as breaking a taboo. Interestingly, had this extramarital affair occured in the early 1960’s during the indulgent years of La Dolce Vita - reactions would have probably been milder.

In this context, the film tells the story of Karin (Ingrid Bergman) that as a way to escape a prisoners’ camp marries a fisherman, Antonio (Mario Vitale) who takes her to his home on the island of Stromboli. The island is part of the Aeolian islands and is portrayed as an island of hell battered by strong winds and frequent eruptions of a volcano that disrupts the lives of the villagers.

Into this reality Karin is brought to live and quickly she finds herself unable to adjust. She sees herself much more sophisticated then the locals and pragmatic as she is, she soon tries to escape the island.

The film follows Karin as she gradually sheds off her materialistic and opportunistic views of life facing the punishing forces of nature around her (hence the reason behind the title Stromboli - The land of God - Terra di Dio) – and the need to look for answers within herself instead of outside.

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